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While ancient scholars of Hinduism pioneered and over time perfected the principles of Ahimsa, the concept reached an extraordinary status in the ethical philosophy of Jainism.debate principles of Ahimsa when one is faced with war and situations requiring self-defence.inspired by the premise that all living beings have the spark of the divine spiritual energy; therefore, to hurt another being is to hurt oneself.Ahimsa has also been related to the notion that any violence has karmic consequences.Some other examples where the phrase Ahimsa Paramo Dharma are discussed include Adi Parva, Vana Parva and Anushasana Parva.
It bars violence against "all creatures" (sarvabhuta) and the practitioner of Ahimsa is said to escape from the cycle of rebirths (CU 8.15.1).The oldest scripts, along with discussing ritual animal sacrifices, indirectly mention Ahimsa, but do not emphasise it.Over time, the Hindu scripts revise ritual practices and the concept of Ahimsa is increasingly refined and emphasised, ultimately Ahimsa becomes the concept that describes the highest virtue by the late Vedic era (about 500 BC).For example, hymn in the Rig Veda uses the words Satya (truthfulness) and Ahimsa in a prayer to deity Indra; The earliest reference to the idea of non-violence to animals ("pashu-Ahimsa"), apparently in a moral sense, is in the Kapisthala Katha Samhita of the Yajurveda (Kap S 31.11), which may have been written in about the 8th century BCE.
suggest Ahimsa as an ethical concept that started evolving in the Vedas, becoming an increasingly central concept in Upanishads.
The Mahabharata, one of the epics of Hinduism, has multiple mentions of the phrase Ahimsa Paramo Dharma (अहिंसा परमॊ धर्मः), which literally means: non-violence is the highest moral virtue.